Showing posts with label 2015. Show all posts
Showing posts with label 2015. Show all posts

09 February 2016

Thomas Berger’s Who’s Teddy Villanova? as a Barthian post-modernist fiction

Thomas Berger’s Who’s Teddy Villanova? as a Barthian post-modernist fiction

(This is a paper I had presented at the Wednesday Circle of the Professors of Department of Languages and Liberal Arts, University of Magdeburg, Germany, during my stint in 1995-96. I have reworked and rewriten and modified the paper to make it more current. - Oct 2005

Originally presented at the Colloquium on Postmodernism in Literatures in Engish, Department of English, University of Madras, Sept 30 - 1 Oct 1992)

John Barth, in his essay entitled ‘The Literature of Replenishment: Post-modernist Fiction,’ writes:
“My ideal post-modernist author neither merely repudiates nor merely imitates either his twentieth-century Modernist parents or his nineteenth-century pre-modernist grandparents… (he) should hope to reach and delight, …beyond the circle of what (Thomas) Mann used to call the Early Christians: professional devotees of high art.”
Barth further writes, in specific reference to the post-modernist fiction: “The ideal post-modernist novel will somehow rise above the quarrel between realism and irrealism, formalism and “contentism,” pure and committed literature, coterie fiction and junk fiction. Alas for professors of literature, it may not need as much teaching as (James) Joyce’s or (Vladimir) Nabokov’s or (Thomas) Pynchon’s books, or some of my own.” [For the information of new, uninitiated readers, John Barth’s THE SOT-WEED FACTOR is one of the long-standing essentials of past-post-graduate studies!)

At the same time, Barth feels that this ideal work will not be off-handed or too light or frivolous, rather it will be delighting and call for further re-readings.

The writings of the contemporary American novelist, Thomas Berger, well qualify to meet the demands of Barth’s expectations. Berger’s writings have ranged from a mock-epic on the Frontier West and Custer’s Last Stand (Little Big Man), through a work set in the American 30s (The Feud) to Who Is Teddy Villanova? (WITV), a detective pot-boiler, and Nowhere, a novel, the events of which happen in a Utopian Land (deja-vu Samuel Butler’s Erewhon !). He has written (at the time of my seminar) fourteen works of fiction since 1958.

Of all these, his 1977 detective fiction written in the form of a pot-boiler novel, Who is Teddy Villanova? can be termed as a stand-offish attempt among his corpus. Of course, no two works of Berger are similar in context or genre; but his Reinhart Tetralogy deal with the same context, Little Big Man has a sequel and so on…; hence WITV is a very different attempt.

Almost all of his fictional works, much like the entire corpus of the post-modern fiction, have language as the theme, and irony and satire as the technique, even while trying to emphasise the spirit of cultural subversion and anarchy that this movement has come to be reckoned by the critics of literature. Where this particular work differs is in its generic approach. Instead of resorting to the standard and high-priestly approach towards writing (post-modernist and post-structuralist writing in particular), much like the writing of Philip Roth, Donald Barthelme or Thomas Pynchon, (not to mention the encryption-fiction writings of Umberto Eco, paperback Dan Brown and some of the Calvinos), Berger chooses the medium of what is called ‘the popular and kitsch novel’ better known as pot-boiler fiction.

Berger uses this medium to portray his concern for the individual in a world polluted with deception, cunning and disguised realities. According to Prof. Hassan,
“Power and Fraud rule that world, distorting appearances and realities, pressing man to the limits of his sanity, and pressing him on the guilt-ridden role of victim or aggressor. But threats also contain their own answer, and shields may be fashioned of weapons. Man’s response, therefore, is to adopt a stance of knowing craziness, resilient simplicity, or defensive defenselessness.”
Berger’s weapon to combat the cultural and social threat takes the form of language. His hero, Russel Wren, is a former teacher of English from State University New York, turned detective by the quirk of fate. He has “…literary pretensions and a style that Samuel Johnson might have developed had he been born 250 years later in New York…” Throughout the work, he juggles with the art of literary parataxis, as much as Berger interests himself for both verbal arrangement without connective as well as parataxis of ideas.

At the very beginning, this is how Wren introduces himself:
I was an unlicensed private investigator, but I possessed an unlicensed firearm… (pressed upon me once, and then forgotten, by a client who, suspecting his wife had taken a lover, had worked a ruse-suicide attempt that, owing to a hair-trigger had cost him an earlobe)… [A]gainst any arm more formidable than a pen-knife it would be outweaponed; and in New York, defending oneself against attack not only is in heinous violation of innumerable ordinances but might well provoke the frustrated assailant to bring a successful suit for damages.
Any author of a detective novel would introduce its protagonist through hectic action of mind or body, in the process of establishing him a macho-type personality; but not Berger. His craft lies in subverting action into words and demystifying the world of survival. His is an approach of “complicated simplicity”, deriving his lineage from the American literary ancestors in Hawthorne, Faulkner and Melville.

At one juncture of the plot, having gone through some harrowing experiences of adventure and escapades a detective hero normally goes through (and is quintessentially let down if it does not happen!), Wren remarks irritated to Alice Ellish, his girl-friend’s room-mate: “Look! I’ve had an unfortunate day, an unconscious night, and an unprecedented morning…” (p.145). A little later, the following conversation ensues between him and his client-cum-alleged criminal Washburn:
“You won’t get a sou from me, you contemptible cur.” Despite his arch terminology, he appeared authentically grim; … I replied in kind, subtly trying to curry his favor by emulation of idiom.
“I am not the knave you take me for, Sir. The day is not more pure than the depths of my heart.”
But he was not mollified by the famous line, and it is a general pity that Racine, like Goethe, is notoriously banal when Englished. (p.152)
Philip Kuberski feels that there is more to the frontal word play than meets the eye, that the literary language is only an external manifestation of a serious of “signs and symbols of sexual and aggressive repression” that Berger loads upon his protagonist. However, this linguistic display makes Berger’s New York, a symbol by itself for any place of crime on earth. Berger achieves this by overturning or subverting an already perverted world of the contemporary metropolis - in this case New York - which has come to be identified more with ghettos, hoodlums, crimes, fraudulence, punk and coke culture and MTV, and the jetsam and flotsam of a fast-paced society, than with its arts, management and cultural schools and festivals. Berger writes with a black humor reminiscent of Faulkner and Melville and portrays a world that Tom Wolfe does with much more somber inflection in The Bonfire of Vanities. Though, the lack of high-seriousness in no way demeans or dissociates Berger’s work from the mainstream.

The work at hand, without moving out from the track of realism, of portraying what is truthfully, also has its innovative and experimental orientations. The book is replete with strange and weird syntax styles, arch constructions of the Jamesian and Macaulayan type, the essentially hardboiled jargons of detective fiction, the hundred percent commercial jingoisms of American television world, juxtaposing alongside the contemporary and post-modern self-reflexiveness. Consider the following contrasts. First, Wren’s conversation with his secretary Peggy Tumulty. “Fantasy has its uses, Peggy. In dreams begin responsibilities, according to your countryman Yeats” (p.239). Next, his ratiocination during his escape from the Police, with the aid of a Gay Assault Team, “… though I have nothing those professing to the persuasion of Marcel Proust, André Gide, and perhaps even the Great Will himself, I am not myself an invert, having, when it comes to intimacies, an absolute addiction to the other and not the same” (p.124). In short, Berger could have made his character simply state his loyalty towards heterosexuality, with lesser intellectual aspirations that the life of the lay readers treating the work as a regular pot-boiler journeyman fiction were made easy.

Consider further how Berger plays with language and the use of related images. At one point, Wren, the ex-English instructor states, “I could only manage my sweep of reason by assembling a broom straw by straw” (p.235), and a little earlier, when he accuses his girlfriend of cohorting with the villains, he says, “…[J]udging from the feathers of the rest of your flock, you are yourself of criminal plumage” (p.177).

Leonard Michaels finds much reflections of “contemporary literature” in Berger’s work – “hilarious and serious at once,” when he writes:
'Berger’s style, which is one of the great pleasures of the book, is something like S.J.Perelman’s – educated, complicated, graceful, silly, destructive in spirit, and brilliant – and it is also something like Mad Comics – densely, sensuously detailed, unpredictable, packed with gags. Beyond all this, it makes an impression of scholarship…'
For Thomas McClanahan, the work poses a different challenge. Desperate ‘to look through the language for a plot,’ he declares that “The pretentious overwriting becomes trying… when the descriptions do nothing to advance the story.” As far as he is concerned, “Wren’s descriptive rambling [is] a futile attempt to save a lackluster book.” McClanahan is over-reacting, since a conscious post-modern credo is to lose itself in the labyrinth of language and is not critiquing the work within the canons of post-modernism. If one accepts that WITV, like Berger’s other works, is an assay at deconstructing the banality of day today human experience and reconstruct the worldly chaos into a meaningful struggle. Berger does adhere to the idea of societal meliorism. He does not try to vindicate the brutality and violence present around us either. For Berger, existence is inevitable, to be gone through whether it is painful or coke-induced happiness. As Reinhart, the protagonist of the eponymous tetralogy declares: “I’m not here to bury life, but to recognize it…” (Reinhart in Love, p.132). And Berger’s approach is to recognize it through the greatest human invention of all – language. As he once described, he is “essentially a voyeur of copulating words.”

To conclude, if the novel is written in an “arch, allusive and rhetorically exhibitionistic style: loquacious, periphrastic, euphuistic”, and does not take itself seriously… therein lies the raison d’etre of this detective parody. It is at once a worthy inheritor of the title “a truly post-modern novel”, whose primary aim is to use the last resort of human sanity – language - to construct a mouse-trap out of conceit, as Friedrich Dürrenmatt described the essential function of comedy, and draw its unsuspecting reader to a lethal dose of literary voyeurism even while delighting and entertaining them; it is also a worthy successor to the children of its creator’s forbear – Hammett, Chandler and Macdonald. And if that does not suffice to authenticate the work’s place in the halls of literary fame, consider the sweep of its touch – Jean Racine, Goethe, Ruskin, Proust and Elias Canetti at one end and, Mad Comics and Charlie Chaplin at the other end.

- To be Annotated with Bibliographical Sources

29 December 2015

The Mark of Cain - PART II

If you want to go back to Part I, Click Here...

Part II...

Eve was outside for some little reason. May be she was combing her hair for the dinner-do. May be she was looking for some flowers to add to her hair for the super-supper. Whatever... she was out.

In the glowing orange dusk of the setting sun, at the rim of the horizon, silhouetted by the aura, there was an energetic creature, walking towards home, with a stick in hand, curly locks blazing like gold. Around his neck, a nice little lamb. Mmmeh! Mmmeh! The homecoming bleat of the sheep.

'Adam, CAIN... Abel!!!'  She squealed breathlessly, unable to contain her excitement. Son comes home... as the sun went slowly down. Cain looked on. First at Adam, then at Abel and then... at the flat top of the rock in the distance. The offer remained untouched.

'Cain! You've been untruthful!' He heard a voice. Only he heart id. He was worried. The Voice could have been God's!

Meanwhile, laughter ringing around him drew his attention back to his family.

That night there was laughter and more laughter. That night there was bonfire. The fire crackled. As they all ate and chewed the juicy meat, a new fire started burning. Cain did not like all the attention Abel was getting. Cain remembered the grains untouched by God. Cain remembered the fat sheep that God accepted. Cain gazed at Abel. He was starting to feel jealous of Abel.

The next morning the sun rose. It was going to be another hot day, a very hard day for Cain. Abel? Oh, he was on a holiday. An idea struck Cain. 'Abel! Would you like to come with me to the fields today?'

They set out together. While they were there, when Abel was not aware, Cain took a big stone and hit him from the back, on his head. Abel looked up surprised. A few seconds. Then his head lolled down, he slumped. Abel died. He lay there in a pool of blood.

Cain realised what had happened, realised what he had done: murder. He had committed Fratricide. He had killed his own brother. 'Oh, my God! My God! What have I done? In my jealousy, I have killed my own brother!'  He moaned. He tried to quickly dig a big hole and bury the body so that nobody would ever know. But... GOD KNOWS! He always knows. He watches us all. He must have watched this. The sun suddenly grew hotter, there was suddenly a heavy wind. It started as a thing wisp of rolling sand under Cain's feet... grew in noise and beat heavily. A little sandstorm brew. Sand swirled and Cain was tossed from side to side. Cain was pushed forward and backward. As he fought to control himself, sand got into his eyes, his hair, his face. He fought to wipe them away. As he touched his forehead, he felt something strange. He fought his way to the little stream and caught a quick glimpse of himself in the rippling water. It was a very small pool. Still, he could see himself. There!

There on his forehead was a mark. A starry mark. 'This will remind you of your shameful act, Cain! Your brother's murderer. In a way, it will also protect you. People who see you will know you to leave you alone!' He heard that invisible voice. 'Oh, God! Oh, God! What shall I do now?'Cain knelt on the ground and lifted his face and eyes upwards to heaven.

'Flee you must! From now on, you will be a wandering soul. You are no man. You acted in a moment of madness and jealousy. You shall become homeless. A wandering nomad!' The voice hissed in his ears icily. And then there was chaos and swirling dust and storm. When it eventually cleared later... Cain was left in the middle of nowhere, in a sandy desert. Thus his descendents too became homeless, wandering nomads.

* * * * * 

Author's Note: If you liked what you read, please do leave comments. Else, too, leave feedback. Thanks.

The Mark of Cain - PART I

The story below is nothing new. It is from the Bible. But, as a story teller, I had to regale a group of tweens and I thought I should make it imaginative and visual without really pushing in the didactic angle to it. Feel free to use it to entertain kids as a story telling, but please do give me the courtesy through a simple acknowledgement.

CAIN AND ABEL


THE MARK OF CAIN
(Anger and After!)

We all know that a star is a five-pointed celestial object. It twinkles. It shines. It can be seen brightly at night, in the backdrop of a clear sky. It is also most commonly used to identify direction by sailors at sea. Our teachers use them to reward us at school for excellence. Now, do you know who gave the first ever star and who first received the very first star in this world? Nooooo!

Have you heard of the Mark of Cain? Nooooo again? Ok... some say the Mark of Cain was not really a physical mark at all. Some others say it was not given on the body, but as accompaniment, to identify. Whatever it is, Cain received it and we can be sure of it. Considering it was given by God, we can be sure it ought to be a STAR... because... God is soooo kind he wouldn't give anything bad. Even just as a mark of identification. For protection. I see you are all getting primed up and curious. So, here goes!

The Story of the first human being that received The First Ever Star! Only, he did not have it pinned on his shirt sleeve. He did not have it drawn on his notebook either, because unfortunately shirts had not been invented, nor notebooks. It was so long and so far back. Unfortunately, also, he did not receive it for doing a good deed either!

Is this getting suspenseful? Are you getting curious?

Have you heard of Cain and Abel? They were the first two children on earth, born to Adam and Eve.

Adam and Eve, after they were tempted by the Dark Angel, who took the form of a serpent, and after they were sent out from the beautiful Garden of Eden, lived a normal life like you and I. They had two children: two sons - Cain and Abel.

Cain spent his life farming, and Abel spent his life sheep-rearing. Cain brought home grains and vegetables to eat and Abel brought home milk and meat to eat. It was a perfect combination. Father Adam, Mother Eve, brothers Cain and Abel, their beautiful, fertile, lush farm and the rolling, undulating hills with green, green grassy meadows for sheep to run around; for sheep to eat grass, grow fat and juicy. However, happiness does not last forever.

In our most excited and happy moments, we forget ourselves. In our moments of excessive self-belief and achievements, we forget He who helps us. Cain did too!  After all, he was human, like us. To Err is Human. He erred. To forgive IS divine, but if the error is that of forgetting He who created us, God chooses to remind us. God chose to remind Cain. He punished him. How...?

God sent him away from his parents. Away. Alone. Far Away. However, God is kind. He does not totally let us down. In order to protect Cain, he put a mark on his head. To remind others that Cain should not be touched or hurt. He put a star on his head. Various people say various things, but a STAR sounds a good thing to put. Especially if you want to mark someone outstanding. Only, in this case, as a reminder of his Sin. SO what was the act of sin Cain committed that upset God so much?

It starts thus: like we all do, Cain and Abel grew up playing and having fun when young. As they grew up, one day Adam called them: 'Cain, Abel! Listen up!! You both have grown up. You too are fine young lads now and strong. You will have to start working at our ranch and bring food for the family.'

Cain and Abel listened. When Pa says something, we listen. They must have said, 'Yes, papa. We understand.' But Cain probably did not fully agree or appreciate. He was not disobedient or anything, but was just that bit fiercely proud. Sometimes, as they say, Pride precedes Fall.

Anyway, Cain was asked to be a farmer. He stayed home closer to parents, taking care of the lands and growing wheat for bread, grains and lentils for stew, oats and barley too. He was happy that he did not have to travel and get burnt in the sun. He wasn't very adventurous. Also, he got to keep his parents more. Abel... he went out.

Abel was asked to rear sheep, tend to lambs and ewes. He was the wanderer. No major adventure or anything, but just that he had to travel. It required him to roam about. All over the hills and mountains, greens and glades, wherever grass was to be found. After all, they were the God's special inhabitants of this earth and the entire world that they know was their ranch. Abel must have felt happy to be let to roam, while Cain toiled at home. Only, roaming and shepherding is not always fun. Not when it involves running behind sheep that stray everywhere. Yet, he did what he was told with obedience. So.

Cain was a farmer, Abel was a shepherd. Cain, who must have felt happy being home... was unhappy. Abel, who must be sulking because he was to chase sheep all day long... was happy. We are what we choose to be!

Why was Cain unhappy? The land he had to grow crop were not exactly completely fertile. It was dry and often sandy. At times, he had to dig out rocks. Rains were scarce too. During summer, when the sun beats down hard on your back, as you work, it is not fun. It just is not fun, out to be working in the sun. Remember, shirts had not been invented!

Abel? oh, he was happy; young, cute eyes, curly locks, legs grown strong due to roaming freely around, smile at the corner of his lips... you get the picture. Every time he came back home, he brouhgt along fat and tender lamb. There would be fire in the open at nights. The family of four got together; fire and stake, juicy and succulent tender meat, to savour and eat. Abel was the apple of Adam's eye, the fav of Eve's heart and in general, the toast of the family. Except...

Cain resented it. Would you not? In his place? He toils hard to make harvest out of a land that boils, is sandy and tough; and here comes Abel... takes away the attention. Thus...

One day, Adam beckoned Cain, 'The harvest must be ready. Go get them. Separate the chaff from the wheat. Make a portion of your best produce as offering to God. Then, bring the rest.' Cain, who never generally spoke against Papa, said, ' But, Papa! Why should we give the best away? Even if it's God! It is a tough soil, I have worked it out all by myself. Don't we deserve the best?'

Adam said, 'We deserve the rest, the best to God we reserve!'

'But... but..."

Adam had turned his back.  'It is He who shines the sun, gives rain, tends to the crops when we're asleep at night. o to him we offer the best. It's thanks giving.'

'But, but, but...'

'NO.'Adam was firm. 'This is getting tiresome.' He turned to Cain. 'Remember, Cain. He is everywhere. He sees everything. He knows everything. And when He's upset, he will get angry. So! When you've reaped the harvest, give HIM the best and bring home the rest.' Roger and out!!

Disappointed, deflated, but not sulking, Cain asked, 'How do I offer him, Papa?'

Adam smiled. He must have put his arm around Cain affectionately, around Cain's strong shoulders, big and rugged as Cain was. All the hard work must have naturally made him a big and strong lad. 'My dear son, Cain, simple. Take a portion - a big one -  of the harvest, place it on the top of the flat part of the big rock that we see over there,' he pointed in the distance and continued, 'and God, seeing our obedience, will accept. After that, you bring home the rest. Brother Abel will be back tonight too. Then, tonight, after he too makes his best offering to God, we'll celebrate.'

It sort of made Cain wince. Abel! Oh!! Oooh!!! So he went, heaviness in his heart, plodding and trudging; when you are low at heart, your energy is down. Cain went. He reaped the harvest. Low in spirits, he couldn't care. There was no song during harvest. So he did not separate the wheat from the chaff and kept a good portion of produce on the flat surface of the rock, came home.

Abel too, close to sun down, came home.

Eve was outside, for some little reason....

Author's Note: It's getting too long, I know. So I am breaking it into two. Part I Ends. Part II...

28 December 2015

The Fall - a short story

The story below is nothing new. It is from the Bible. But, as a story teller, I had to regale a group of tweens and I thought I should make it imaginative and visual without really pushing in the didactic angle to it. Feel free to use it to entertain kids as a story telling, but please do give me the courtesy through a simple acknowledgement.

THE FALL
(How the Garden of Eden was lost... forever!)

The Garden of EDEN




God took six days to create the world. Then He took a day off. The Seventh Day. However, one cannot go on a holiday forever; definitely not God. He is the Creator and the Preserver. So he went about preserving. Preservation is the art of management. He went about managing the plants and the trees, the birds and the animals... He created a beautiful garden.

Beautiful beyond words. It was the equivalent of the Paradise above. It was called the Garden of Eden. Here all year long it was green, it was joy and happiness. Animals never preyed on each other. The strong and the meek co-existed together. Lions, deers, tigers, lambs, wolves, rabbits, bears, squirrels... And the flowers were unfading, the fruits were ripe always, the water spouted as clear springs, ran as bubbly streams, fell into the ponds where one could gaze into the crystal clear depths like into a mirror. It was heaven!

Here God let Adam and Eve live happily ever after. Wait! Is there a happily ever after where humans are involved? Yes, if we are happy and content with what we have. It is human nature not to be. How does our story take a turn?

There were two trees. The Tree of Life and The Tree of Knowledge. The Tree of Life they were allowed to eat from. As long as they ate the fruits from The Tree of Life, they would be eternal. The Tree of Knowledge, He forbade them to eat from. “Be it known, that you two may roam around wherever you want to in this garden, shall have the fruits of all, but one. This...,” he pointed to The Tree of Knowledge, “you shall avoid eating from, if you want to live eternal and here.” Then He went about his work.

There was a snake. It was the wiliest of all God’s creation. The snake had once been an angel in Paradise and was God’s most trusted and beloved angels. One day the angel got funny ideas of becoming God and challenging His authority... and got thrown out of Heaven. Cursed to be a snake. It waited for revenge.

When Adam was out and about, tending to the gardens, watering the plants and sowing seeds and reaping harvest, Eve was bored. She did what a lot of us do. She wandered through Eden. She sauntered by past The Tree of Knowledge. She passed it by, looking longingly at the ripe, red, juicy fruits that hung ever so tantalisingly close. She stopped. Took two steps back. Stood under the tree. The longing to reach out and pluck one of them, just only one of them once, was building up. “NO Eve!” said an inner voice. She hastened past it, forgetting the longing. The snake, hidden behind the leaves of a higher branch of the selfsame tree, saw this, rolled its eyes in a naughty twirl, smirked. A plan was born! Revenge! It would wait, patiently.

The days rolled by. All was well and God was in Heaven. Of course, he came for daily visits to Eden to know of the well-being of his creation.

Another day. Adam as usual was out and about, working. Eve sauntered around. She wandered past by The Tree of Life, then to The Tree of Knowledge. Something like a magnet welled up inside her and drew her to the Tree. The need was growing. She half-raised her right hand, the delicate fingers cupping the fingers like she was about to pluck a ball. The fingers gently quivered, a strange feeling coursing through the body, from toe to head. She stopped. “Hello... Go ahead!” A voice!

Eve turned around. No one. She looked to the ground. Nothing. She looked up: a little bobbing head from amid the leaves of a branch was smiling at her in a very friendly manner. “Who are you?” “Nevermind me,” the snake said, “what is important is how you feel!” It smiled gently, enticingly. Eve smiled back, not sure, vaguely. “Go ahead! Pluck the fruit.” “Nnnnno!” stuttered Eve, “God has told us to stay away from these fruits. He is our Father and Father know better.” She hurried away. The snake was disappointed. Ssssssooo close! I’ll bide my time, it thought to itself.

Eve didn’t tell this to Adam. You can trust her with a secret, surely! But that night, she slept fitfully. The snake and the fruits kept appearing in her dreams alternately, one after the other, until they were mixed up in a flash of montage and she slept off.

The next day. She decided not to wander through that way. She chose another part of the garden. After all, it was huge. A few days passed and one day, she decided she had not passed by The Tree. She walked in that direction. As though guided by some force, she stopped under The Tree of Knowledge. Should I? Should I not?... I should not! She stepped out of the shadows of The Tree and was about to walk off... “You should!” came a voicsssse! The snake. It stepped down from the tree. Wonder of wonders! Snakehead, walking on two legs, like herself, like Adam! She gaped with open mouth.

The Snake chose the moment, reached out, “inky, pinky, ponky,” selected a rich, red, juicy fruit, opened its mouth, bit it deep that juice, sweet smelling, flowed at the corners of its mouth, down its arm! Eve was transfixed. “See.... I ate. Nothing has happened. Do not deny yourself happiness. Go ahead, bite... Bite!”

“Bbbbut... But but, I shan’t. Orders are orders. I want to live here, eternal. This is dangerous.”

“Bah! You do not seem to know everything. This is The Tree of Knowledge. He has forbade you not to eat because... Well, it is not my business,’ the Snake tried to walk away, carelessly. “Listen... Look... Tell me what don’t I know. What is not your business? Please,” asked Eve.

“Nnnnothing!”

“No, please!”
“Okay. This is The Tree of Knowledge. Anyone who eats the fruits from The Tree will attain Knowledge as God has. Now, if you get Knowledge, you will know everything He knows. He wouldn’t want that, would He? You should want that, wouldn’t you? Eve!”

She had to know. With a flutter of her heart, she reached for the fruit, slowly, delicately brought it close to her lips, with trembling fingers and racing heart.... As her teeth sunk into the succulent flesh of the fruit, a million volt of many things coursed through her veins. The Snake watched, victorious.

Adam, having completed his morning’s work, was heading home for lunch. He happened to be passing by. Eve saw him, “Come here! This is wonderful.”

Adam halted in his tracks. Open-mouthed, he saw with shock on his face, Eve holding a partly bitten fruit, standing under the tree, The Snake next to her. In a minute he understood what had happened. “Eve, Eve, what have you done, oh! That will be it. You have broken God’s Law.”

“Adam, but, this is wonderful. You should taste it too. It is juicy, it is delicious and so very unlike other fruits in the other trees,” she extended the forbidden fruit. Adam was afraid. Also, he did not want Eve to face God alone. He took the fruit in his hand and without delay bit into it. The Snake watched, satisfied. He was beaming smiles.

That moment, as the juices of the fruit raced through his veins, Adam felt funny, looking at Eve curiously as never before. Looked at himself, looked back at Eve. She felt strange, too, looking at Adam looking at her. She felt as if he was scrutinising here. They both held eyes, only for a second, looked back at each other’s bodies, fled behind a bush each, farther from each other, hiding their nakedness from one another. Only their heads showed from behind the bushes. They stayed there, feeling sorrowful, shameful, until almost evening. The Snake? Well, he went back to the branches above.

When the evening came, God came by, to see if his creation was all right. By this time, Adam and Eve had managed to roughly hew a string of leaves for themselves to hide their naked bodies, Adam around his waist, till mid-thigh and Eve around her shoulders and her waist. God saw them. Why are you wearing these? Sheepishly they both came forward. “Ah... Um...” chorused both.

“Did you eat the forbidden fruit?” God gritted his teeth. They were guilty and stood silently. “DID YOU?” God thundered. “Ye...ye...yes, Father!”

“I had warned you not to. Now you know. You feel naked, you feel guilty, you feel pained. GO AWAY from Eden!” They could not look at him. Red-faced, they turned. “WAIT!” He quickly made a dress for each, hewn from Fig leaves. “Wear these... Now leave! But before you leave, let me know how you came to pluck this fruit. How did you muster courage?”

Adam pointed his looks at Eve, who in turn pointed her eyes to the branches above. “The Snake!” hissed God icily. It was the scariest they had felt in his presence. “For heeding to his tempting words, from now onwards you will lose this place. You will find yourselves in a hard landscape, and Adam, you will have to till the land doubly hard, find water by yourself to feed you land. You will toil through scorching sun and chill moon, till your body throbs with pain. Eve, you shall bear children and undergo extreme pain in the process, lose a lot and bring them out. You will both SUFFER! Get out!”

He turned to The Snake, “You shall lose your feet, grovel before me, slither on the ground, find no proper food, live in the pits of the earth, travel on your belly like the worm you are, eat dust and suffer. People will hate you. You will be the enemy of humans! They will hate you, you will bite at their feet and they will kill you.” He shook his fists wrathfully. It was terrifying.

In a moment, around Adam and Eve, the landscape had changed. They were outside the Garden of Eden, the gates have been bolted, a flaming sword swung around fiercely in front of the gates, preventing humans from entering the Heaven on Earth; and the sun burned down on them... as sadly they trudged away.
* * * * *

24 December 2015

IN THE WAKE...

IN THE WAKE...

In the light of the tunnel
in the sheen of the cave
in the glint of the deep sea corals
in the silvery meniscus of the anthill's depth
in the powdery silt of the fissures
in the sallow valley of a mother's womb
hope eternal springs:
a hidden cache beyond which
the mother lode of life.

20 December 2015

House and I

House and I

Big house
quiet house
darkened house
shades and trellises drawn down
deafening silence inside

twitter and chirp of birds outside
somewhere an automobile squeals
a motorbike sputters by
white walls gaping back
television darkly staring vacuously

I rest my head back on the chair's headrest
close my eyes
a kaleidoscope of memories whirr
prayer bells ring
someone is offering puja
there is hope.

This house and I
we've grown intimate
to each other's smell.

24 November 2015

Three Haikus

Ocean

mother of mr sun
at dawn; pioneer among
the prostitutes.

Rain

Barren sod vanished
like a stilleto through flesh
saplings sprouted.

Mobile Trains - a Haiku

In trains people talk
to invisible lis’ners;


intermin’ble, loud.

19 November 2015

Poems from the past

I, the Living

A Social Perspective

Just another day in my monotonous life
a spark of madness hitherto unknown is  born.
I try to foster this random depression
with images, imageries
however banal they come:
I just shift.

I, who used to be part of colourful mardi gras,
am gazing now at the solitary beach
infested with huts and fishing nets;
no more vista for breathers
all roads in and out
trafficked
by marches varying in reasons
from hunger-strikes to identity-crises.
There seems to be no existence to meaning
since pauses have acquired importance;
since
the watch in the tower (that never works),
ceaseless mortalities,
kids returning from school, with drawn looks and low hung haversacks
have had cessation of interest.

There seems to be no point
since
nature man created
wafts an unwilling body with the sea of life
letting hover like a leaf in fall:
my thoughts are blinking at me, too.

A Family Perspective

They call me a parenthesis!
At home - a thesis of my parents?
Sometimes a sub-ordinate clause!
I wish I was unborn
that my father was left sterile
or my brother the only sprout
and I had lived as ethers in mother’s imagination.

But he is fond of me - 
I too add to his ration quantity
and tread, satisfied of submission, 
a resigned, battered path.

A Memoir

Then?
Ah, I fell vague
like you feel, when you smell
the indentations someone’s breath had left
on your pillow.

I feel my estrangements
me, my thoughts, my inspiration...
and drawl lugubriously within,
blink at the tubelight’s demi-jour.

The side-stuffed mosquito coil
with its head inclined
like a satellite receiver at the
meterologicaldepartmentcampus - that’s me, we.

A total stranger misbegotten to someone’s feuds.
- Nov 1986


08 September 2015

Selected Poems of Iyyappa Madhavan

The following few are WIP translations from Tamil.

I recently (August 30, 2015) met Mr. Iyyappa Madhavan in Coimbatore through a mutual friend - my long time friend Karuna Prasad (theatre artist and publisher - Bodhivanam Publishing House), during their visit as part of a Book Release occasion.

During our talks, Mr. Madhavan requested me to attempt translate a few of his select modern poetry. He indicated which one. Later I picked three short ones as well to go with his longer choices. Hope you like them. These, as I have mentioned above, are first impressions and Work In Progress and shall be fine-tuned and reworked until both of us are happy, before they hopefully see the light of printing day!

In the canopy of darkness

Trees are indistinguishable
Only from the crash of the branches
Are their forms discernible
Silence is
When the wind shuts its eyes
Dew sleeps patiently
Like a beacon of light the moon
On bird-nests
The shade of leaves
In the sounds of feathers
Language was born
When leaves fell down
Dewdrops were scattered
As tear drops.


A woman is reaping flowers in a park

As they are scythed it seems the heart is
The small blades of grass
Appear like the hacked tails of lizards
Seem like the chopped tails are writhing
How would this meadow ever fan the breeze?
How would it ever cool with dew?
Is it not the total extermination
Of the sanctuary of insects?

Locked Room

Do not call me by name
I would prefer to remain
Without anyone, anything
From today I bear no name
I am just a human form
My functions occur
Out of my lifeform
Independently
My life’s functions end
My body is a locked room
Key you may possess
I keep changing my keyholes.

Sleeping on Air

No smoke in the kitchen
Vegetable lie cut
Rice boiling
They have no interest, nor protest
about spiraling prices
Their rice boils properly
along with soft little crystals of stone
A woman in sari
Another woman, in a small piece of cloth, fills water
in a small pot, from a tap
Some men are getting ready
To eat
A family with no feud, nor fight
No doors for the houses
No barriers anywhere
Food is being served
They pretend to eat
by making a show of chewing
and a show of their tummy-fill
through loud burpy noises
Out in the open they are
acting as though sleeping on air
talk delightedly as if
in love with one another
Never mind this world
replete with problems
Waking up as out of slumber
they leave for their homes
disassembling their families... casually.

Violating the Tree-torso

Caught in the carpenter’s hands, the tree rustling in air
Bird-house tendril-leaves
Shade flowers fruits palate
All mixed and carved out of trunk into form
Chop-block chop-block
The muscles of the tree’s torso spill out powdery
The smell that spread as the torso is chopped
The cacophonic cries of the immortal trunk
As human hands handle it
I am a wastrel
Useless and unable to stop
The violating vile world
Blessed to live with this pain
The tears of this base birth
Shall freeze like the tree’s death
Upon completion of work, the carpenter calls it a Chair
I, the dead torso of the tree.

Wooden Buddha (or) The Buddha Tree

I wish to be a tree
On the banks of the long-winding peaceful river
To become a tree is a good fantasy
To escape the noisy wails of this city
Imagining myself to be a tree
I dance with the wind waving my boughs
Birds sit on me as I sing to cure my loneliness
Caring, like the stillness of waters undisturbed by stones,
I am ecstatic upon realizing
I preach the meaning of silence
No brook has caressed me
A lot of trees around me
But among us never conversed have we
None of us steal away each other’s silence
Nor grief surmount us if one of us uproot
Neither tears if I am broken
As Buddha in a state of nothingness
So
Enlightenment can happen as a tree too
Please do not come near the riverbanks.

* * * * *

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